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County Boundary is Last Hitch in Clan’s Deed Dream

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Top: Lower Bokan awaits the resolution of a border dispute between Sinoe and Grand Kru Counties to obtain its customary land deed. The DayLight/Derick Snyder


By Harry Browne


DIYANKPO, Sinoe County – An unsolved boundary issue between two towns in Sinoe and Grand Kru Counties is stalling a clan’s pursuit of a customary land deed.

Diyankpo, a town in the Lower Bokon Clan in Jaedae District, Sinoe County, has a boundary dispute with Neeklakpo in Grand Kru County. Lower Bokon is pursuing a customary land deed but has seen its efforts stall due to the disputed area, approximately 8,000 hectares.

“We could not proceed with the survey. We had to put a halt to it, come to town, and see how we can resolve the conflict before going back in the field,” says Dr. Mahmoud Solomon, the Acting Commissioner of the Land Authority’s Department of Land Administration. Solomon says Diyankpo and Neeklakpo recognized two different boundaries that must be harmonized.

“Diyankpo one of the towns in Sinoe County is showing points that belong to their land that falls in Grand Kru. Neeklakpo is showing points in Sinoe County that belong to Grand Kru,” Solomon adds.    

Solomon discloses that the Land Authority engaged the Liberia Institute for Geo-Information Services (LIGIS), the National Election Commission and the National Legislature—all of whom have county border data—to resolve the dispute.

“The Acts that created those counties will be able to show the boundary. Even though it will not be clearly defined it will give us an idea of the commencement and all those towns that fall within a particular clan,” Solomon explains. He says the matter would be resolved soon.

‘It was so difficult’

Lower Bokon borders the Beah Clan along the Dugbe River. Beah Clan had recognized another boundary apart from the one both clans had recognized for generations. However, the Beah Clan later dropped its contention, ending the conflict.

A map of Lower Bokon Clan by the Foundation for Community Initiatives (FCI). File picture

Lower Bokon had another situation with Neejlah Clan resolved in an MoU last December.  Both parties now agree a local hill is their boundary. They have decided to use the boundary for future surveys, and that residents who violate the MoU be called out.  

“It was so difficult in [resolving the boundary issues]. Other communities would say this is the boundary and other communities would disagree,” recalls David Sonpon, the chairman of the Lower Bokon Community Land and Development Committee.

“Some people, whenever you reach a boundary harmonization stage, they want to claim another side. That is the problem,” adds Matthew Weseh, a mobilizer with the Foundation for Community Initiatives (FCI).

FCI has worked with Lower Bokon since 2019. The NGO’s work with the clan is part of a US$3.45 million project funded by the International Land and Forest Tenure Facility. The Margibi-based NGO also works in the same district as Gboyonnoh Karmbo, which awaits the Land Authority to survey the clan’s land area to get a deed.

A boy head-carries a container of water in Diyankpo, Lower Bokon Clan. The DayLight/Matenneh Keita

‘There must be an agreement’

Home to over 5,000 people in the Jaedae District, Lower Bokon identified itself as a landowning community in 2019. In these five years, it has established a governance body, the Community Land Development and Management Committee (CLDMC). It has bylaws and a constitution, and mapped its 7,283-hectares land, according to FCI.

The clan has a rich culture. Kru is the dominant language. There is a traditional council that is headed by a chair. The highest traditional person is the High Priest, who conducts the Poro Society or the school for men. The leader of the clan is the Clan Chief, while the heads of towns are the Town Chiefs. Beans cannot be planted on the clan’s land, and no one builds a house or hut there with thatches.

Road connectivity is a problem for the 13-town Lower Bokon Clan. Some of the communities—such as Sunshine, Diyankpo, Sunday Village, and Konwonkpo—are accessible by vehicle while Neponklee is by bike only. The roads to the rest of the communities are by walking.

Once the boundary dispute with Neeklakpo is resolved, Lower Clan will be ready to get its customary land deed. It has forests and a huge potential for gold. The Land Rights Act of 2018 empowers communities to own lands where their ancestors lived.

Residents of Lower Bokon welcome an opportunity to manage and benefit from their land, a right they have even without a deed.

“Before you can get into our forest, there must be an agreement,” says Theresa Wleh, the chairlady of Diyankpo and widow of four children. “When there is no agreement, we will not allow you to get into our forest.”

‘I am Happy’: Widow Celebrates Community Land Rights

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Top: Theresa Wleh, Chairlady of the Diyenkpo community sitting with a smile and children in the back. The Daylight/Matenneh Keita


By Emmanuel Sherman


DIYENKPO, Sinoe County – Theresa Wleh lives with her four children in the home of her late husband. Not just that house, Wleh farms on the plot of her late husband’s farmland, and she is fully recognized by her in-laws.

“I am happy,” Wleh tells The DayLight in an interview in Diyenkpo, a Sinoe town on the border with Grand Kru. It is the headquarters of the Lower Bokon Clan located in the Jaedae District.

“The reason that I am happy is since [my husband died], I am still sitting down here. When you want to move me, my kids are here,” Wleh adds.  

Wleh knows that things have not always been that way. Under a decade ago, women had no right to own community land or participate in ancestral land matters.  Generations of ill-fated customs and traditions discriminated against womenfolk, often leaving them to their male relatives’ mercy. On the other hand, powerful chiefs and elders, who were the custodians of lands, decided on matters without women’s consent.

All that changed in 2018 when Liberia created the Land Rights Act, which granted women customary land ownership. The new law also mandates women’s participation in community land governance.  

“I am happy for the government of Liberia to give women the right to own their land and have their deed. The land deed is important to us mothers and our children because when we leave tomorrow…, it is for your child or children,” Wleh says.

‘I used to feel bad’

Together with women’s landownership, the new law recognizes community land rights, based on local customs and folkways. It is the main highlight of the law, turning around decades of marginalization of rural people.  

While communities own ancestral lands by law, they should go through legal requirements to get a deed. Lower Bokon is at the boundary-harmonization stage of those requirements, having identified as a landowning clan, created a land body and mapped its assumed 7,283-hectare landmass. Several communities have obtained customary deeds, including Zolowee, Gbassa and Zor-Yolowee in Nimba.

But Lower Bokon has to resolve a boundary dispute with Neeklakpo, a town in Grand Kru, for the Land Authority to present its deed.

An elevated view of the Lower Bokon Clan, which covers an assumed 7,283 hectares of land in Sinoe’s Jaedae District. The DayLight/Derick Snyder

The Land Authority is working with other government agencies to resolve the dispute, according to Dr. Mahmoud Solomon, the Acting Commissioner for Land Administration. Solomon said the regulator was comparing data from those agencies, including the National Legislature, to determine the border points.

“We will soon resume to have it resolved amicably,” Solomon says in an interview at his Ashmun Street office. Bokon is one of the dozens of communities whose lands the Land Authority is formalizing as part of a US$3.45 million project funded by the International Land and Forest Tenure Facility in Sweden.

Wleh cannot wait for the disagreement to be solved. She wants to witness the resolution as it is in the interest of the community. But she does not allow the impasse to spoil her party.

“I am happy for us to reach this level. During our forefathers’ time, they were blind to the system. I used to feel bad when people came to use the land. At the time we never knew anything,” Wleh recalls. “Whatever they wanted to do was what they would do here.

“If we have our land deed, it will be good for us. Nobody will come and say, ‘This place is mine.’ As long as I have my deed and you are coming on my land, there will be an agreement between us,” she says.   

Wleh might be a bit cocky but her comments are not unfounded.

Lower Bokon is situated in a mining region, with little or no benefits to affected communities. Hummingbird, a British company, has operated there since 2019, according to official records. The records show that the Ministry of Mines and Energy has awarded 127 licenses in the region since 2013, predominantly for small-scale mining. Of that number 17 are active licenses.

Children fetch water at a hand pump in Diyenkpo, the headquarters of the Lower Bokon Clan in Jaedae District, Sinoe County. The Daylight/ Matenneh Keita

Despite these activities, the clan lacks a lot of necessities for its estimated 5,000 people. It lacks clinics, paved roads, and adequate water sources. Wleh and other Diyenkpo residents go to Karquekpo, the largest town in the region, for medication. The miners do not pay the clan anything.

The Land Rights Act empowers communities to buck that trend. With a deed, locals can enter into agreements with companies as parties to the investment, not just affected communities. They have the right to consent to or reject investment proposals.

“The kids we are having now, we want them to go to school so, that tomorrow we will benefit from them,” Wleh says. “When you come into our community and we tell you this is what we want and you cannot deliver, pack up your bag and leave.”  

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